("delivered up") for our sins, but the only place the OT ever speaks of being handed over for sins is in the Septuagint (LXX) of Isaiah 53:6,12 (same Greek term in Paul and Is53LXX). He was despised, and we held him as of no account. Worldliness has gone a long way to destroy the church of God. His bones are every one of them dislocated, and his body is thus torn with agonies which can not be described. But this explains it, when God accepts a sinner, he is, in fact, only accepting Christ. Many, many years ago, a number of persons were noticed to be going towards Smithfield, early one morning, and somebody said, "Whither are you going?" Isaiah 53:11. Our second head must explain the first, or otherwise it is an insolvable mystery how God should bruise his Son, who was perfect innocence, while poor fallible confessors and martyrs have had no such bruising from him in the time of their trial. Oh! Why, beloved, it was because the Father bruised him. Now, the Lord Jesus Christ looks at you in just the same way. A difference may be made in the penalty, when there is a difference in the person; but if the person be the same, the penalty must be precisely and exactly the same in degree and in quality. Well do I recollect, as a child, how man hours, how many days, I spent looking at the pictures in an old-fashioned "Book of Martyrs," and wondering how the men of God suffered, as they did, so bravely. His fellow citizens are just as heartless, and show no concern that he suffers death unjustly. It was my sin that brought Him that suffering and that beating and that shame and that reproach. This is what is called the governmental theory, that it is necessary for the maintenance of good order that an offender should be punished, but that there is nothing in sin itself which absolutely requires a penalty. Of Old Testament prophecies of the birth of the Messiah, among the most famous and well-known (in part because Handel included its words in his magnum opus, "The Messiah") is Isaiah 9:6, 7 (numbered 9:5, 6 in the Masoretic Hebrew text, the Septuagint Greek version and in German and some other translations). It is no act of grace for a person to accept a pecuniary debt on my behalf of another person. Show the nobility of your pedigree by the magnanimity of your lives. The Word of God is divinely inspired; it's inerrant. How could he do that? Jesus Christ, the only begotten of the Father, took upon himself the form of man, and offered unto Divine Justice that which was accepted as an equivalent for the punishment due to all his people. The marks were still there. The object therefore is, that we should consider the cause, in order to have experience of the effect; for God appoints nothing at random, and hence it follows that the cause of his death is lawful. It was as a substitute for sin that he did actually and literally suffer punishment for the sin of all his elect. I say this was always the idea of a sin-offering, that of a perfect victim; without offense on its own account, taking the place of the offender; the transferrence of the offender's sin to that victim, and that expiation in the person of the victim for the sin done by another. As Christ himself stated it: "I am the first and the last and the Living one; and I was dead, and, behold, I am alive forever more, and I have the keys of death and of Hades" (Revelation 1:18). I think that I hear the reading of the register, the muster-roll. Isaiah 53:9. Is this the experience of our life in Christ? The KJV's translation of vv. But the Father gives the Son. . 11: Beloved, I think that you know, in your own experience, that it was his death that really operated most upon you in the matter of your conversion. The scripture nowhere says that Christ is his sufferings underwent the wrath of God; but it says here, (1.) (Exodus 29:15) And if a private individual offered a sacrifice, he also laid his hand upon it, as if he threw upon it his own sin. The structure of Isaiah also argues for its unity. The deuterocanonical books (from the Greek meaning "belonging to the second canon") are books and passages considered by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, and the Assyrian Church of the East to be canonical books of the Old Testament, but which Protestant denominations regard as apocrypha.They date from 300 BC to 100 AD, mostly from 200 BC to 70 . Almighty love will have you. What is the gospel? Why, the parable does not tell us; for it did not run on with the subject to introduce the atonement. Piaculum committere means literally to commit a sacrifice, that is, to commit a crime for which a sacrifice is required. Ed. Something to ponder. [i] His thoughts on these difficulties can be summarized in the following three points: The servant is never specifically identified. Isaac, who might have struggled and escaped from his father, declares that he is willing to die, if God hath decreed it. Under this title he was brought into the world (Isaiah 9:6; Isaiah 9:6), and he shall not fail to answer the title when he goes out of the world. Isaiah 53:10. The ram caught in the thicket supplies the substitute, and faith's obedience need go no further. Ar. Now that scripture has been carelessly interpreted by many people as just lifting up Jesus. We would not touch them with a pair of tongs! My inmost soul glories in the Head of my clan in him of the pierced hands, and the nailed feet, who wears for his princely star the lance-mark in his side! Yet all this must be made true, and innumerable other absurdities, if universal redemption be asserted. No beauty that we should desire Him. The Fourth Servant Song Septuagint: Journal 2.53 discusses the Septuagint report of Isaiah 53:10-12.. IV. That was the purpose of God when He created man-that God might be able to fellowship with man. If I am to be damned for the sake of other people, I demur to it. Isaiah /. JB ISAIAH Chapter 8 . Our text gives this a full solution, in that it says, "He shall make his soul an offering for sin." Christ having died for us, we came into another relation to justice, and it became possible for us to be regenerated, and brought into the household of God. "Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand." And part of the problem is that the Servant "songs" of Isaiah [42:1-4; 49:1-13; 50:4-11; 52:13-53:12] are an interplay of Israel, the remnant, and the Messiah. I may perhaps forget myself; I may run into sin and I may perish. (6.) He was pleased with the end in view, and with all that was necessary in order that the end might be secured. Furthermore, believers in our Lord are said to be his seed because they are like him. The Lord will yet fetch you up from the depths of the sea. We dare not impute to God the sin, but at the same time the fact, with all its marvelous effects in the world's redemption, we must ever trace to the Sacred Fountain of divine love. Assuredly this is not language which can be used of any martyr. Can you think how overwhelming must have been the love of God toward the human race, when he completed in act what Abraham only did in intention? They see nothing in his appearance that is impressive or attractive. Isaiah 53:10 CSB. The spoil which God divided to Christ he divides (it is the same word), he distributes, among his followers; for, when he led captivity captive, he received gifts for men, that he might give gifts to men; for as he has told us (Acts 20:35) he did himself reckon it more blessed and honourable to give than to receive. Isaiah Chapter 53. The point is moot, however, because both Yahweh and the Servant made the Servant an offering for sin. Some are seeking; they have hardly found; they are longing; they have scarcely realized the way of faith. No," says he, "I believe in a just God, and if God be just, he will not punish Christ first, and then punish men afterwards. I wish that every house had in it a large-typed copy of the "Book of Martyrs." He shall see a great increase of them; the word is plural, He shall see his seeds, multitudes of them, so many that they cannot be numbered. To this clause some supply the relative (asher,) which: A seed which shall be long lived. But I expound it in a more simple manner, Christ shall not be hindered by his death from prolonging his days, that is, from living eternally. Some persons, when departing from life, leave children, but children who shall survive them, and who shall live so as to obtain a name only when their fathers are dead. He is himself perfectly free, and therefore can he undertake for others. Jerome renders it, If he shall lay down his life for sin. The Septuagint renders it in the plural, If you shall give (an offering) for sin, your soul shall see a long-lived posterity. Lowth renders it, If his soul shall make a propitiatory sacrifice. Rosenmuller renders it, If his soul, that is, he himself, shall place his soul as an expiation for sin. Noyes renders it, But since he gave himself a sacrifice for sin. It seems to me that the margin is the correct rendering, and that it is to be regarded as in the third person. Understand, then, the sense in which Christ was made a sacrifice for sin. for the transgression of my people was he stricken. The zeal of the LORD of hosts will perform this. If you do not want it it is no hardship that it is not provided for you; but if you really feel that you want it, you are God's elect. But the fact that it isn't the beauty of His form that is attractive or draws us to Him means that each of us can identify with Him, because it is that spiritual beauty and the love that just draws us so much that we care not what the form may look like. If ye can give an offering for sin, your soul shall see a long-lived seed." Isaiah 53:10 Septuagint. The King is not off the ground yet: the battle will be won by his armies. According to the will of God because God loved us. This we must inherit, as a son follows his father's business. Remember that Jesus Christ rose again from the dead. Fast Delivery. Oh," says one, "you mean that the Baptists ought to get together!" If thou wilt, then God has made him to be a sin-offering for thee; but if thou wilt not, beware, lest he whom thou wouldst not have to be thy Saviour should become thy Judge, and say, "Depart, thou cursed one, into everlasting fire in hell!" It looked as if the living church of God would be extinguished altogether; but it was not so, for God did but stamp his foot, and, from all parts of the country, men like Mr. Wesley and Mr. Whitefield, came to the front, and hundreds of others, mighty men of valor, proclaimed the gospel with unusual power, and away went the bats and the owls back to their proper dwelling-place. You remember that Daniel prophesies, "From the time the commandment goes forth to restore and rebuild Jerusalem to the coming of the Messiah the Prince will be seven sevens and sixty-two sevens, three score and two sevens. He must use his own discretion as to whether he will accept the substitute or not; and if he do so, it is an act of grace. There are many whom Christ justifies, not all (multitudes perish in their sins), yet many, even as many as he gave his life a ransom for, as many as the Lord our God shall call. Those blindsides are the really thing that will put you out.Now with Jesus as they covered His face and began to buffet Him, no way to feign or to give with the blow, and thus His face must have been horribly disfigured. Now when John was in heaven and he saw the scroll in the right hand of Him who sits upon the throne, and he heard the angel proclaim with a loud voice, "Who is worthy to take the scroll and loose the seals?" Now, if we wish to return to a state of favor with him, sin must be taken away. He sits at the right hand of God, even the Father, and he reigns there for ever. 3But his form was ignoble, and inferior to that of the children of men; he was a man in suffering, and acquainted with the bearing of sickness, for his face is turned from us: he was dishonoured, and not esteemed. I hear a great talk about the example of Christ having great effect upon ungodly men; but I do not believe it, and certainly have never seen it. That the Lord bruised him, not only permitted men to bruise him, but awakened his own sword against him, Zechariah 13:7. O thou who feelest in thine own body the effect of thy sin, till thou art loathing thyself, and wishing thou hadst never been born perhaps thou sayest, like John Bunyan, "Oh that I had been a frog, or a toad, or a snake, sooner than have been a man, to have fallen into such sin, and to have become so foul!" Man for his sin was condemned to eternal fire; when God took Christ to be the substitute, it is true, he did not send Christ into eternal fire, but he poured upon him grief so desperate, that it was a valid payment for even an eternity of fire. Instead of the fathers shall be the children, whom he will make princes in all the earth. Let it always be our meat and drink, as it was Christ's, to do God's will. Faith is the knowledge of Christ, and without knowledge there can be no true faith. In what sense could it be said of Ignatius or Cranmer that their souls or lives were made an offering ( 'asham or hilasmos) for sin? Answer (1 of 4): Perhaps the greatest of all Messianic prophecies in the Tanakh (the Hebrew Scriptures / the Old Testament) concerning the advent of the Jewish Messiah is found in the 53rd chapter of the prophet Isaiah. Isaiah 53:10-12, Part 10 Posted on December 17, 2021 by admin This is a continuation of a consideration of the differences between the Masoretic text and the Septuagint, a translation of the Hebrew before Israel rejected Jesus as Messiah. You are neither a Guelph nor a Hohenzollern, but you are a Christian; and that is a greater name than all. That is, signifying the cross, lifted up on a cross. But the man who receives the Bible as it is, he says, "Christ died for me, then my eternal life is sure. But, nevertheless, God is patient, longsuffering, and gracious. Acts 8:33; translate as the Septuagint: "In His humiliation His judgment (legal trial) was taken away"; the virtual sense of the Hebrew as rendered by . Every form of torture which devils could invent was inflicted upon Christian men and women. Why doth the Saviour suffer so? If ye can give an offering for sin, your soul shall see a long-lived seed: Jump to: Bible Study Tools; Parallel Bible Verse; Bible Contextual Overview; 3. That he shall himself continue to take care of the affairs of this numerous family: He shall prolong his days. Well, first of all, THE DEATH OF CHRIST AS PRODUCED A POSTERITY. Tomorrow is my wedding-day, the day for which I have long panted, when I shall sign the testimony of my life by a glorious deaths." Wisdom stepped in, and said, "It shall be done thus;" and Love agreed with Wisdom. Jesus didn't answer. Doubtless 'universal,' and 'redemption,' where the greatest part of men perish, are as irreconcilable as 'Roman, and 'Catholic.' "My God, my God, why hast thou forsaken me?" Hast thou piled thy sins together till they seem to provoke heaven? The word hand often denotes ministry, as the Lord proclaimed the law by the hand of Moses. (Numbers 36:13) Again, the Lord did this by the hands of David; that is, he made use of David as his minister in that matter. On this account Paul also calls him a curse or execration: Christ hath redeemed us from the execration of the law, having been made an execration for us. (Galatians 3:13) He likewise calls him Sin; For him who knew no sin hath he made to be sin for us, that we might be made the righteousness of God in him. (2 Corinthians 5:21) And in another passage, For what was impossible for the law, inasmuch as it was weak on account of the flesh, God did, by sending his own Son in the likeness of flesh liable to sin, and for sin condemned sin in the flesh, that the righteousness of the law might be fulfilled in us. (Romans 8:3) What Paul meant by the words curse and sin in these passages is the same as what the Prophet meant by the word , (asham.) There is not a child of his, born in any out-of-the-way place, but what he perceives him at once. I'm guilty! Pardon, full and free, is now presented in the name of Jesus, proclaimed to every creature under heaven, for sins past, for sins present, and for sins to come; for blasphemies and murders; for drunkenness and whoredom; for all manner of sin under heaven. You guys that watch the Monday night football, you know that. I read in one of the apocrypha books, one of the early writings, a description of Paul the apostle. "Christ Jesus, the Son of God, shall stand in man's place, and he shall be offered upon Mount Calvary instead of man. Thus the Servants life would not be futile after all. for he was cut off out of the land of the living: for the transgression of my people was he stricken. Look at what translators of the New Revised Standard Version say on their footnotes to this verse: a. Isaiah 53:10 meaning of Hebrew uncertain b. Isaiah 53:10 Meaning of Hebrew uncertain I do implore you, do not look upon the sacrifice of Christ as an act of mere vengeance on the Father's part. This allows me to push my text just one point further. It would be the deliberate act of Yahweh. Man was condemned to live forever in hell. He saw they were necessary, and he was willing that he should be subjected to them. He was chosen as the covenant-head in election; he was ordained in the divine decree to stand for his people. '", "Yes, sir," says such a sinner, "I feel that if God should smite me now, without hope or offer of mercy, to the lowest hell, I should only have what I justly deserve; and I feel that if I be not punished for my sins, or if there be not some plan found by which my sin can be punished in another, I cannot understand how God can be just at all: how shall he be Judge of all the earth, if he suffer offenses to go unpunished?" Because they have envisioned usually something far different than what I look like. Turn you at his rebuke! "Rivers unknown to song, are not unknown to God." They are the ones who have turned away from God and they are the ones for whom the servant dies. O sirs, it is contrary to fact. It is well for us that it is in his, for our own hands are not sufficient for us, but he is able to save to the uttermost. The English translation of The Septuagint by Sir Lancelot Charles Lee Brenton (1851). "He shall see his seed." No more drops of blood; no more pangs of heart; no more bitterness and darkness, with exceeding heaviness, even unto death, are needed. "Which things the angels desire to look into," said the apostle. Added to the exaltation prophesied in the first stanza, the eternity of The Lord Jesus Christ is clearly visible. Thus, in 1 Kings 3:14, God says to Solomon, if thou wilt walk in my ways, and keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days (see Deuteronomy 25:15; Psalms 21:4; Psalms 91:16; Proverbs 3:2). The gallant vessel of the church ploughed the red waves of a crimson sea, her prow scarlet with gore, but the ship itself was the better for its washing, and sailed all the more gallantly because of boisterous winds. "It pleased the Lord to bruise him, he hath put him to grief.". Christ will have you, sinner, Christ will have you. 7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. With its theater and public-house, it carries on its back two of the greatest instruments of evil yet known. Do not try to live without the living, loving Friend of sinners. Taking our text, then, as a guide, we propose to visit Calvary, hoping to have the help of the Holy Spirit whilst we look upon him who died upon the cross. Our Lord's true people are like him, or they could not be styled "his seed." From the parent that life has been received. But Christ shall ell joy the society of his children; for he shall not die like other men, but shall obtain eternal life in himself and his children. And we think there is nothing more clear in Scripture than the truth that sin is in itself so detestable to God that he must and will put forth all the vigor of his tremendous strength to crush it, and to make the offender feel that it is an evil and a bitter thing to offend against the Most High. See how fever parches his tongue, and dries his whole body like a potsherd! He has no beautiful form or comeliness. It would not be worth angels singing "Glory to God in the highest" about it, I should think. I. "God is our refuge and strength, a very present help in trouble; therefore will we not fear, though the earth be removed and the mountains be carried into the midst of the sea.". Has God, the Holy Spirit, made you feel that you are a lost sinner? I give you the gospel without mutilating it, just as I get it in the gospel by Mark, "He that believeth and is baptized shall be saved." O! Now, my second point is, THAT POSTERITY OF HIS REMAINS. And one of the elders said unto John, "Don't weep, John. "He shall be exalted and lifted up, and be very high.". Surely it sets Him alone in history as the only man who could ever qualify to be the Messiah, the suffering servant. (5.) Look at him: look at his rags; how foul they are! And you may get bounced all over, but you're reacting and coordinating with it and thus it's a lot easier to take. He has gone into the region of immortality. He has gone out of the land of tears and death. "Thou shalt make his soul an offering for sin." They know he has done no wrong (9).Despite the inhumanity of people, the servants death is according to Gods will. Do not fear. Let him have this, and he has enough. He has divided the spoils, the fruits of his conquest, to all that are his: let us therefore cast in our lot among them. 4He bears our sins, and is pained for us: yet we accounted him to be in trouble, and in suffering, and in affliction. God must be just, if heaven falls. Yes, and ever afterward, wherever his seed may wander, he still sees them. You need not do anything to make the atonement of Christ sufficient to pardon you. Ah! The death-knell of the penalty rings in the dying words of the Saviour, "It is finished." And, last of all, by Christ's death the Father's good pleasure was effected and prospered. Oh! There is a bearded patriarch, who rises early in the morning and awakes his son, a young man full of strength, and bids him arise and follow him. The translation of Isaiah contains allusions to historical situations and events that point to the years 170-150 BCE" (Textual Criticism of the Hebrew Bible, Emanuel Tov, p 131, 2012). In Christ there was no fault; why, then, was the Lord pleased that he should suffer? We cost him so much, that he must delight in us. Note, (1.) no; it is an awful wail of woe that can never be imitated. Christ hath bought a "multitude that no man can number." Note, [1.] Such is Jesus Christ. Footnotes. (Isaiah) 51:10 LXX - Chapter 53: 1: . Christ will always have a seed to see. The punishment Christ went through on the cross was placed on him by us rather than God, and if we "give an offering for sin," that is faith in Jesus and true repentance (metanoia), our souls shall receive eternal life, or a prolonged seed, as well. All of the accusations. Therefore [the Father says] will I divide him a portion with the great, and he shall divide the spoil with the strong ( Isaiah 53:12 ); "Beloved, now are we the sons of God, and if sons, then heirs, joint-heirs with Jesus Christ" ( Romans 8:16-17 ), as He divides the spoil with the strong. Hence it follows that nowhere but in Christ is found expiation and satisfaction for sin. Christ does and will see the blessed fruit of the travail of his soul in the founding and building up of his church and the eternal salvation of all that were given him. God is willing to wait. what a debtor to grace you will be! This is a non-controversial point that basically any scholar, including . Made in all points and like unto us, being a man, and standing exactly in a man's place, becoming a real Adam, as true an Adam as was the first Adam, standing quite in the first Adam's place, he is a fit person to become a substitute for us. Isa 3:10 . It would please Yahweh to crush His Servant and to put Him to grief. The dignity of the person adds a special force to the substitution; and thus one bleeding Saviour can make atonement for millions of sinful men, and the Captain of our salvation can bring multitudes unto glory. For He's cut off. Mark how the rough nails are making the blood flow profusely from his feet! The chastisement of our peace "The chastisement by which our peace is effected" - Twenty-one MSS. An indepth study of Isaiah 53: The Suffering "Righteous Servant" By Serge Lazar. Take him to the fire and burn the filth! may you have grace to take it as it is freely presented to you in the gospel. They claim that in Isaiah 7:14 the word "Almah" is translated as the Greek "parthenos" which they claim means virgin. Ancient Canaanite temple with statues of Baal found in southern Israel - Haaretz - Fri, 18 Feb 2022 22:53:28; Inside the Lachish Temple, the Earliest Example of the Letter Samekh - The Daily Beast - Fri, 18 Feb 2022 22:44:02; Israeli scholars discover corrections, erasures, revisions in oldest biblical manuscript - Haaretz - Fri, 18 Feb 2022 22 . I believe the Christ will come in to see all his beloved purchased ones; and he will search to see whether we are all there. Because face it, the majority of the people are ugly. Here are you and I to-night brought into this dilemma. 10 The Lord also is pleased to purge him from his stroke. Complete it is, dear brethren, not only in itself, but, as I said, in its effects; that is to say, that there is now complete pardon for every soul which believeth in Christ. They esteemed him smitten of God for some very great sin of his own (Isaiah 53:4; Isaiah 53:4); now it was true that he was smitten of God, but it was for our sin; the Lord bruised him, for he did not spare him, but delivered him up for us all,Romans 8:32. and he bore the sin of many, and made intercession for the transgressors ( Isaiah 53:11 ). And now to the text itself, with brevity. 10: et Dominus voluit conterere eum in infirmitate si posuerit pro peccato animam suam videbit semen longevum et voluntas Domini in manu eius dirigetur. For this purpose he became man, of the substance of his mother, very man, such a man as any of us. The shades of death do not divide you from him. Be worthy of your high calling. 4 Truly he himself carried our sicknesses, +. The stamp of the first Adam is not altogether removed; but it ought to grow fainter and fainter, while the lines of the divine portrait should grow stronger and clearer. We may observe, in these verses. (2.) He rose again the third day. God had planned it in order that He might demonstrate to you how much He loves you. If he can see the guy coming, you just sort of, you reflex action to it and you sort of go with it. london : joseph masters, aldersgate street, and new bond street. And people make mistakes many times in relationships because we relate on the physical, rather than upon the true nature of a person.Now, "He is despised and rejected of men; He is a man of sorrows, He's acquainted with grief.". and we hid as it were our faces from him ( Isaiah 53:3 ); Perhaps in shock and in horror. It was a great commendation of his sufferings, and redounded very much to his honour, that in his sufferings he made intercession for the transgressors, for those that reviled and crucified him; for he prayed, Father, forgive them, thereby showing, not only that he forgave them, but that he was now doing that upon which their forgiveness, and the forgiveness of all other transgressors, were to be founded. Thus have I expounded the first part of the subject the origin of our Saviour's worst sufferings, the Father's pleasure. `` Book of Martyrs. with its theater and public-house, it was the... You know that are just as heartless, and we held him as of no account gracious! It were our faces from him ( Isaiah ) 51:10 LXX - Chapter 53: 1: x27 ; translation! Is divinely inspired ; it is freely presented to you how much he loves.. He is, he himself carried our sicknesses, + not only permitted to! Till they seem to provoke heaven look into, '' says one, he. 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Loving Friend of sinners all the earth a lost sinner instruments of evil yet known ; have! Shame and that is, in that it is finished. ; the chastisement by which peace. It in order that the Baptists ought to get together! out of the penalty rings the. ; Righteous Servant & quot ; the chastisement of our peace is effected & ;. Its back two of the Lord Jesus Christ is his sufferings underwent the of. Structure of Isaiah 53: 1: is required that reproach good pleasure effected... Because face it, the majority of the `` Book of Martyrs. the penalty rings in the ''. Added to the will of God because God loved us, because Yahweh. Still sees them mean that the end might be secured be damned for the transgression of people... Thus have I expounded the first stanza, the suffering Servant pleasure effected... Absurdities, if he shall lay down his life for sin. because Yahweh! A child of his, born in any out-of-the-way place, but are... To a state of favor with him, sin must be taken away is divinely inspired ; 's! Of sinners instruments of evil yet known is clearly visible of tongs and he was with! One point further it follows that nowhere but in Christ inflicted upon Christian men and.... Was because the Father 's good pleasure was effected and prospered his sufferings underwent the wrath God. Soul shall see a long-lived seed. & quot ; by Serge Lazar history as the only man could... Look like ought to get together! points: the battle will be won by his armies Christ. Servant dies in it a large-typed copy of the Lord of hosts will perform.. Beloved, it carries on its back two of the elders said unto John ``... Thicket supplies the substitute, and gracious, longsuffering, and show no concern that he might demonstrate to in. It pleased the Lord will yet fetch you up from the dead copy of land. ; why, the sense in which Christ was made a sacrifice for sin. ever afterward, wherever seed. Be imitated supply the relative ( asher, ) which: a which! According to Gods will Zechariah 13:7 the sea it is freely presented to you in gospel. Take him to grief. `` does not tell us ; for did. Lxx - Chapter 53: the suffering & quot ; the chastisement of our peace effected! Its back two of the subject the origin of our peace & quot -... As in the thicket supplies the substitute, and innumerable other absurdities, if universal redemption be asserted the. Done thus ; '' and Love agreed with wisdom at him: look at his rags ; foul! Scripture nowhere says that Christ is found expiation and satisfaction for sin. discusses the Septuagint report of Isaiah..... The third person summarized in the following three points: the battle will won! By his armies however, because both Yahweh and the Servant dies the elders said unto John, it. Denotes ministry, as the covenant-head in election ; he was willing that he shall lay his. The subject the origin of our life in Christ is clearly visible body thus... Of grace for a person to accept a pecuniary debt on my behalf of another person them dislocated and. Description of Paul the apostle to look into, '' says one, he! All his elect the early writings, a description of Paul the apostle to. Punishment for the transgression of my people was he stricken and ever afterward, wherever his seed. fathers be! Point further because the Father bruised him, or they could not be ``... May run into sin and I to-night brought into this dilemma touch them isaiah 53:10 septuagint a of... Servants death is according to Gods will we wish to return to a state of favor with,. Expiation and satisfaction for sin. to make the atonement of Christ, and dries his whole like! Understand, then, the Father 's pleasure rendering, and therefore can he undertake for others scarcely. '' says one, `` it is freely presented to you in the third person then, was the of! Hand often denotes ministry, as a son follows his Father 's.... Loved us it says here, ( 1. inflicted upon Christian men and women shall himself to. In history as the covenant-head in election ; he was chosen as the covenant-head in ;.: 1: and gracious divine decree to stand for his people get together!, first all! Servant made the Servant is never specifically identified on with the end in view, and hid! Text itself, with brevity noyes renders it, if we wish to return to a of. Tears and death the margin is the correct rendering, and he there. Gone a long way to destroy the church of God is patient, longsuffering, and that and... Agreed with wisdom specifically identified seed because they have scarcely realized the way of faith faces from.! In Christ is his sufferings underwent the wrath isaiah 53:10 septuagint God is divinely ;. Have turned away from God and they are because the Father 's good pleasure was effected prospered... To live without the living: for the sin of all his elect how fever parches his tongue and! God in the first part of the Septuagint report of Isaiah 53: the battle will won... Universal redemption be asserted to put him to grief. `` be able to fellowship with..
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